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Proper Suffered

The life expectancy of the noble ones was of 44 years, exactly for the noblemen richest. The ways noble them were far from being refined, consumed great amount of beer and wine, used the proper punhal to cut foods, played the remaining portions and bones in the soil stop the dogs. The woman was treated with disdain and brutality. The medieval world was of the men. Only in sec. XI and XIII, with the development of the cavalry, the behavior of the noblemen will become finer. The life of the servants was not far from easy, in the plantation stations and harvest worked of the rising to the one for of the sun. It liveed in huts of estuque, beaten soil always humidified for rain or the snow, roof of straw.

Not possua furniture, its bed was a wooden box covered of straw and its chair was a bank of three feet (mocho) without leans. Its feeding was scarce and coarse, constituted of black or mixing bread, meat salty fish and some vegetables and cheese, since it could not enjoy of what it produced. The servants, constantly passed hunger and suffered with the constant epidemics. They were illiterate and they in such a way suffered discrimination on the part from the noblemen as for dull, ugly, vesgos, stingy the inhabitants of the city, called who them sly, that they had been born of esterco of donkey and that the devil did not want them in hell because they smelled badly. They withheld the servile ownership of the lands, that exactly when they were vendidas, preserved the production right on them had, you the obligation to take care of of them, until the end of the days, when old or sick and they were disabled to work. Gentlemen did not have military obligations with its. Economy (168) In the feudal society, had predominance of the subsistence production and the social relations were of servitude.


June 18, 2016 at 8:56 am Comments (0)

SOCIAL REPRESENTATION

The work will be made from bibliographical sources that will go to contribute stop of the veracity to the article, thus contributing for the knowledge of the region what anger to translate the one roots definitive ‘ ‘ povo’ ‘ northeastern. Words – key: Northeast. Preconception. Myths. A subject one in such a way ‘ ‘ polemico’ ‘ , therefore some people think and act of prejudiced form against the Northeast and, when we say in Northeast people of other regions already classify the northeasterns as: illiterates, ugly, of low stature and caipiras, a person who has that to leave its land for the Southeastern region (So Paulo) in search of a work chance, therefore its region does not offer to it. To speak northeast would be to say of an unprovided region, what it makes some professors to opt to not studying the region when this does not happen it comes full of convencionalismo, presenting diverse personages that if they show as representative of the region thus it is presented as an area of inaquality, of death for which had hunger the periodic droughts, of colonels and an immigration without comparison. To know this region is to desconstruir the esteretipos that surround the Northeast thus breaking an limited and missed vision, what it only comes to form a negative and prejudiced image of the region, not being allowed to the northeast valuation Brazilian Northeast a product of historical period Being seen as a world the part the Brazilian Northeast is presented as a region of few chances where the violence predominates, the misery, the precarious education and the exploration of the colonels, what it compels the northeastern to leave of its land in search of a better life, it can verify this in the words of Carlos Garci’a, when it places: The northeastern has not migrado because he displeases of its land.


December 24, 2015 at 2:26 am Comments (0)

Bryansk Temple

Are we so blinded that we do not see the obvious now, looking back? Surely, for fans of dry logic, logical that earlier before the revolution in each village was temple, but at times and not once, but the village only grow children? I'm not trying his thoughts on the subject or attempt to teach someone to expose stupidity. I just want to draw your attention to the correctness of the path Villages that have gone the Cossacks' Klimovskaya "Boris and Gleb, and smoking, which is not indifferent to the fate of dying villages of our small country. I want your understanding and active participation. And maybe if you are a new and unexpected hear a word I have already mentioned the song: We did not come here for nothing: it insults end. And say goodbye forever you and me rashochetsya. We have come here in order to repent of errors – Because of the well, even in the daytime stars are reflected. Well, Well, give me water to drink! Well, well, let me sip of heaven! Perhaps, perhaps, even return a happy time in our area.

Temple of Archangel Michael, the village Kropyvna Klimovsk district, Bryansk region. pproach. Wooden odnoprestolny church of the Archangel Michael was erected in 1892. Nearly forty years it took the service. In tsarist times there was a priest Joseph Vakulovsky that exceptional service to the Church, the Holy Synod was awarded a pectoral cross. But came the godless revolution and in 1930 the church was closed. While in the temple served as a priest Seraphim D. Kowalewski was born out of the Cossacks, a native of the village Aleinikova Starodubskii area. November 19, 1937 on.

Seraphim was arrested on charges of belonging to a counter-revolutionary group and was sentenced by three to eight years in NKVD labor camp. After that, for nearly eight decades, the temple is inoperative. But in the Soviet era due to the fact that he was listed in the register of monuments of architecture, concerns and at the urging of the chief architect of the region TI Iusova Bryansk department of National Heritage was Fully renovated belfry of the church. Which in 2007 fell from the fact that had not been completed roofing work and formed a leak undermined left corner of the tower. Remarkably, the decline has occurred in the belfry Holy Wednesday in Holy Week of Lent to 115 anniversary of its existence. Since then, no one church is no longer restored. Currently living in the village of 260 people, there are about 105 yards. In the past few years of the church, as a result of the strong decay of the destruction suffered. Struck the belfry arch, partly on the old cemetery, partly inside the building. The immediate area of the church and adjacent cemetery was converted into difficult thicket of willow walkable. The general solution of Cherkasy Boris and Gleb hut Cherkassy Zaporozhye Cossacks army and society Villages Klimovskaya Bryansk Seversky Cossack District, September 25, 2010 began to work to prevent further destruction of the temple. Was completely cleared the surrounding area of the temple of scrub and trees. Partially disassembled struck the bell tower of the cemetery. Completely freed from the wreckage the inner part of the structure of the belfry.

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August 5, 2015 at 11:11 am Comments (0)

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